Automatic update, changed: incubation.interface.md, las.quotes.cities.md

pages/incubation.interface.md

@@ -22,6 +22,11 @@ UI UX...........................
 
 ![[meme.interface.20210725225803.png]]
 
+>teledyn - In "City as a Classroom", they describe an experiment comparing comprehension between a front-projected vs back-projected screens and found very similar results, that back projection triggers a fireplace-stare lull. McLuhan often cited this result in comparing television to cinema. 
+#medialiteracy #mcluhan #smartphones #criticalreasoning 
+>
+> https://www.nature.com/articles/s41598-022-05605-0​
+
 ## Adjacent
 - [[concepts.parallel textface]]
 

pages/las.quotes.cities.md

@@ -1,8 +1,5 @@
 # [[las.quotes]].city theme
 
-### ??
-- Cities as Meta-Cities  The Centre for Conscious Design
-
 
 ## Sorted
 ### Myrto Kostaropoulou - Cities as Meta-Cities
@@ -10,7 +7,9 @@
   
 > Zoli professes: “Each time, a city is inscribed into a long cultural sequence, of which it is the utmost incident”3.
 > A city is a condition which more or less efficiently meets its citizens. Also it is a context within which consciousness develops. How would a historian describe the contemporary urban period in about 50 years from now?
-   
+
+- Cities as Meta-Cities  The Centre for Conscious Design
+	- sauce it
 	
 ### [[people.WilliamGibson]]
 - ??
@@ -51,20 +50,11 @@
 > The three spaces of the city intermingle with one another today like fuzzy sets. The public space pushes into the private thanks to cable (as in the case of television). Private space pushes into public thanks to machines (like cars). The city really no longer contains distinct private and public spaces, and the theoretical space is so thoroughly integrated into both that it is no longer recognizable because it has changed so much. Theory means contemplativeness, and it is sacred because it rises above the flow of commerce. From this we get the weekend, vacation, retirement, and unemployment.
 
 ** #cities**
-> We are those who are individuals who come together in the city. The old
-image of the city rests upon this image of humanity. This image of humanity has become unsuitable. Everything is divisible, and there can be no individual. Not only can atoms be split into particles but so can all mental objects; actions become “aktomes,” decisions become “dezidemes,” perceptions become stimulations, representations become pixels.
+> We are those who are individuals who come together in the city. The old image of the city rests upon this image of humanity. This image of humanity has become unsuitable. Everything is divisible, and there can be no individual. Not only can atoms be split into particles but so can all mental objects; actions become “aktomes,” decisions become “dezidemes,” perceptions become stimulations, representations become pixels.
 
-> A striking aspect of this image of the city, when one has mobilized the
-necessary imagination for it, is its immateriality. In this image there are neither houses nor squares nor temples that are recognizable, rather only a network of wires, a confusion of cables.
+> A striking aspect of this image of the city, when one has mobilized the necessary imagination for it, is its immateriality. In this image there are neither houses nor squares nor temples that are recognizable, rather only a network of wires, a confusion of cables.
 
-> We must stop wanting to recognize ourselves and others and instead seek
-to recognize others and to find ourselves in them again. We must break out
-of the capsule of the self and draw ourselves into concrete intersubjectivity.
-We must become projects out of subjects. The new city would be a projec-
-tion of projects among human beings. That sounds utopic, which it cer-
-tainly is, because the new city is not geographically locatable; on the
-contrary, it is everywhere where humans open up to one another. But pre-
-cisely because it sounds utopic it is realistic.
+> We must stop wanting to recognize ourselves and others and instead seek to recognize others and to find ourselves in them again. We must break out of the capsule of the self and draw ourselves into concrete intersubjectivity. We must become projects out of subjects. The new city would be a projection of projects among human beings. That sounds utopic, which it certainly is, because the new city is not geographically locatable; on the contrary, it is everywhere where humans open up to one another. But precisely because it sounds utopic it is realistic.
 
 #### [[incubation.flusser.odsubjektukprojektu]]
 
@@ -148,6 +138,7 @@ cisely because it sounds utopic it is realistic.
 
 ### [[people.SeanCubitt]] 
 - [sound and city](https://www.academia.edu/59847851/Sound_and_the_City)
+	- academia.edu links to something completely different
 - Online Sound and virtual architecture
 	- www.mitpress.mit.edu/leonardo/journal/hplmj.html
 	- ISEA96 proceedings