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@ -96,6 +96,7 @@ cisely because it sounds utopic it is realistic.
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> The revolutionary transformation of the world, of all aspects of the world, will confirm all the dreams of abundance. The sudden change of ambiance in a street within the space of a few meters; the evident division of a city into zones of distinct psychic atmospheres; the path of least resistance which is automatically followed in aimless strolls (and which has no relation to the physical contour of the ground); the appealing or repelling character of certain places--all this seems to be neglected. In any case it is never envisaged as depending on causes that can be uncovered by careful analysis turned to account. People are quite aware that some neighborhoods are sad and others pleasant. But they generally simply assume elegant streets cause a feeling of satisfaction and that poor street are depressing, and let it go at that. In fact, the variety of possible combinations of ambiances, analogous to the blending of pure chemicals in an infinite number of mixtures, gives rise to feelings as differentiated and complex as any other form of spectacle can evoke. The slightest demystified investigation reveals that the qualitatively or quantitatively different influences of diverse urban decors cannot be determined solely on the basis of the era or architectural style, much less on the basis of housing conditions.
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**YES**
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> Certain of Chirico's paintings, which are clearly provoked by architecturally originated sensations, exert in turn an effect on their objective base to the point of transforming it: they tend themselves to become blueprints or models. Disquieting neighborhoods of arcades could one day carry on and fulfill the allure of these works.
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>
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> I scarcely know of anything but those two harbors at dusk painted by Claude Lorrain--which are at the Louvre and which juxtapose extremely dissimilar urban ambiances--that can rival in beauty the Paris metro maps. It will be understood that in speaking here of beauty I don't have in mind plastic beauty--the new beauty can only be beauty of situation--but simply the particularly moving presentation, in both cases, of a _sum of possibilities._
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@ -107,14 +108,17 @@ cisely because it sounds utopic it is realistic.
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**YES**
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> All cities are geological; you cannot take three steps without encountering ghosts bearing all the prestige of their legends. We move within a _closed_ landscape whose landmarks constantly draw us toward the past. Certain _shifting_ angles, certain _receding_ perspectives, allow us to glimpse original conceptions of space, but this vision remains fragmentary. It must be sought in the magical locales of fairy tales and surrealist writings: castles, endless walls, little forgotten bars, mammoth caverns, casino mirrors.
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**YES**
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> Darkness and obscurity are banished by artificial lighting, and the seasons by air conditioning; night and summer are losing their charm and dawn is disappearing. The man of the cities thinks he has escaped from cosmic reality, but there is no corresponding expansion of his dream life. The reason is clear: dreams spring from reality and are realized in it.
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**YES**
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> Architecture is the simplest means of _articulating_ time and space, of _modulating_ reality, of engendering dreams. It is a matter not only of plastic articulation and modulation expressing an ephemeral beauty, but of a modulation producing influences in accordance with the eternal spectrum of human desires and the progress in realizing them.
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### [[people.WalterBenjamin]]
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#### arcade project
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**YES**
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> The crowd was the veil from behind which the familiar city as phantasmagoria beckoned to the _flâneur_. In it, the city was now landscape, now a room. And both of these went into the construction of the department store, which made use of _flânerie_ itself in order to sell goods. The department store was the _flâneur's_ final coup. As _flâneurs_, the intelligentsia came into the market place. As they thought, to observe it – but in reality it was already to find a buyer. In this intermediary stage ... they took the form of the _[bohème](https://en.wikipedia.org/wiki/Bohemianism "Bohemianism")_. To the uncertainty of their economic position corresponded the uncertainty of their political function.
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> Drawing on Fournel, and on his analysis of the poetry of Baudelaire, [Walter Benjamin](https://en.wikipedia.org/wiki/Walter_Benjamin "Walter Benjamin") described the _flâneur_ as the essential figure of the modern urban spectator, an amateur detective and investigator of the city. More than this, his _flâneur_ was a sign of the alienation of the city and of capitalism. For Benjamin, the _flâneur_ met his demise with the triumph of [consumer capitalism](https://en.wikipedia.org/wiki/Consumer_capitalism "Consumer capitalism").[\[7\]](https://en.wikipedia.org/wiki/Fl%C3%A2neur#cite_note-benjamin-7)
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